B U R E A U O F P U B L I C S E C R E T S
I recommend Loren Goldners website: Break Their Haughty Power. Lorens perspective might generally be characterized as ultraleftist, but he has a broader cultural awareness than most ultraleftists and more familiarity with the situationists (he translated a couple SI books back in the early 1970s).
The site has only been up a couple months, but it already includes a wide-ranging collection of texts he has written over the last three decades a book on the 1974-1977 radical struggles in Portugal and Spain; a critical appreciation of the Indian group Kamunist Kranti (known in the West for their booklet A Ballad Against Work); critiques of postmodernism and multiculturalism; and articles on Marx, Bordiga, the 1960s impact on literature, and last years WTO protest in Seattle. There are a number of convergences with my own writings, all the more interesting because they have been arrived at independently. Two of his articles (The Renaissance and Rationality and Afro-Anabaptist-Indian Fusion) help clarify one of the factors underlying the European situationists blindspot regarding religion which I discussed in The Realization and Suppression of Religion; and his interview with a participant in a little-known radical situation in the Boston area illustrates some of the points I made in chapter 3 of The Joy of Revolution.
The only text that I found more trouble than it was worth was the book-length piece on the Restructuring of Global Capital. Though it may be a reflection of my relative ignorance in this area, it seems to me that the pertinent points could have been presented more clearly and far more briefly. While there may be some value in refuting sophisticated economic ideologists on their own terrain, in practice most economic debate only serves to muddle the issues and to intimidate people, giving them the impression that everything hinges on the obscure workings of the economy. As Marx himself stressed, people make their own history, even if they are obliged to make it within the material limits of the society in which they find themselves. Moreover, as I noted in The Joy of Revolution: Fortunately, we no longer have to worry about this question. Whatever possibilities there may or may not have been in the past, present material conditions are more than sufficient to sustain a global classless society. The fact that the present social order is dominated by the economy does not mean that our revolt against that order must also be dominated by it. Loren himself does not fall for that common fallacy, but his partial acceptance of the style and terrain of leftist-academic discourse may sometimes give that impression.
Some of Lorens articles are a bit dated; others are previously unpublished manuscripts that he is in the process of reworking; and they could all use some more careful proofreading. But theres not a single text at his site from which I didnt learn something new and interesting. There are very few websites about which I can say that.
Note: Since this recommendation was posted many years ago, Loren has added numerous other texts. The quality remains high.
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